Biswabtrata Goswami
KRISHNAGAR, 18 NOV: In the heart of Krishnagar, where tradition meets modernity, Jagaddhatri Puja stands tall as the defining festival that paints the town in dazzling lights, vibrant processions, and an air of revelry. This year, like every other, the clubs orchestrating the puja have seamlessly blended traditional themes with a touch of modernity. However, the grandeur of the celebration comes with its own set of challenges, particularly in managing the ever-growing crowds.

The district administration and police have spared no effort in ensuring elaborate security measures, yet the increasing traffic and crowd dynamics pose an annual challenge. The festival, renowned for its enormous effigies and lively processions, draws hundreds of thousands from various corners of the district and the state.
Prominent club pujas and the spectacular Baroari pujas, such as Burima in Chasapara, Mejoma in College Street, Chotoma in Kanthalpota, Patrabazar, and Chakerpara, have become magnets for enthusiasts. However, this year witnessed a struggle in crowd control, especially at these hotspots. Allegations surfaced of ‘uncultured individuals’ and hooligans taking charge, leaving both the police and puja organizers helpless in preventing gross harassment.
The one-day celebration on Navami culminates in a unique two-day immersion. A recent addition, the Ghat immersion, sees puja committees and Baroari participants joining a grand procession leading from Rajbari to the Jalangi river. Thousands gather along the route to witness the spectacle, turning the immersion into a community event.
Despite the mismanagement and occasional harassment, the spirit of the people remains unyielding. Local residents affirm that the residents of Krishnagar, with limitless vigor, partake in the festivities, undeterred by the challenges that come their way.
The roots of Jagaddhatri Puja trace back to the legendary Maharaja Krishna Chandra of Nadia, who is believed to have inaugurated the puja in his royal palace. According to folklore, Goddess Jagadhatri was initially worshipped by the Dravida clan centuries ago. Legend has it that Raja Krishna Chandra Roy, imprisoned by the Nawab of Bengal, received a divine intervention urging him to perform the puja on the auspicious ninth day of the lunar calendar.
The depiction of Jagaddhatri in Tantra and Purana portrays her as a goddess with the color of the morning sun, three-eyed, and four-armed, symbolizing protection for the world. Riding a lion and adorned in red attire, bright jewels, and the symbolic “nagajangopaveeta,” she stands victorious over the Elephant Demon, representing the triumph of good over evil.
As Krishnagar continues to be bathed in the glow of festive lights and the echoes of joyous celebrations, Jagaddhatri Puja stands as a testament to the unwavering spirit of the community, embracing tradition while facing the challenges of the modern age.
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